RELIGIOUS Places
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CHANDIKA ASTAHAN |
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Kastaharni Ghat
In the sixth century after Christ, a Hindu sage, named
Mudgal
Muni, appeared in the city and established two shrines, one at a rock at
Kashtaharini Ghat.
In the 26the Adhyaya (chapter) of Adi Kanda of the valmiki’s Ramayana, it is mentioned that both Ramchandra and his brother Lakshmana on their way back from the encounter with Taraka, the demoness, took rest at the spot. The relaxation they had, gave rise to the name of Kashtaharini Ghat stands.
Munger has always been a paradise for pilgrims,
saints and devotees. And the one place, which attracts most of them, is a
bathing venue at Ganga river, called Kastaharni- Ghat, which literally means:
“The Bathing place which expels all pains”. It is believed that - One who takes
a dip in this ghat receives solace and cure from bodily pains. Religiously, it
has got great importance, as it has northern flow, which is referred as “Uttar
Vahani Ganga.” 
Being a pilgrimage it is believed that on his return journey from Mithila to Ayodhya after marrying Sita, Sri Ram Chandra and company took a dip in this water to relieve themselves from fatigue. This is also the place people like to visit in Morning and evening to catch the glorious glimpse of Sunrise and Sunset.
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Pir Shah Nafah Shrine |
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“Bari Aalee
Teri Sarkar Hai Nafah-Shah; Mashaa-Allah Sakhi Darbar Hai Nafah-Shah.’ In the
present fort area the oldest building inside the fort is a sacred Muhammdan
shrine built on an elevated piece of ground near the southern gate. It is
said that it was a mazar of a Pir or Saint whose name is still unknown. He is
said to have traveled from Persia to Ajmer and from there came down to Munger
under the instructions from Khwaza Moin-Uddin Chisti- the famous Sufi Saint
and Lived at Munger for many years and also died here in 596 A.H,
corresponding to 1177 A.D. He was buried in an obscure place near the
ramparts and with the lapse of years exact burial place was forgotten.
Ultimately, in 1497 A.D. when the ramparts of the fort being repaired by the
Governor, Prince Danyal. It was he who ordered a
mosque to be built over that place. So since 1497 the particular place has
been known as the Dargah of Shah Nafah, nafah being a Persian word meaning
‘pod of musk.’ Over the gateway there is an inscription set up by Prince
Danyal and a round the Shrine are many old tombs in a delapitated state. There is a popular tradition that Prince
danyal got a divine dream about the exact location of the Dargah of Shah
Nafah. A hint was given to him that the Dargah existed where the earth gave
out the fragrance of Nafah (Kasturi). It is significant to note
that the Dargah attracts not only the Muslims but also the Hindus of the
town. The offering of Chaddar and holding a musicial programme has become an
annual feature on 1st of January every year. The dargah is said to be the
protector of the town and a place of wish fulfillments. All those who pass
through the road bow their heads in remembrance of the of the Great
Saint. |
Sita Kund
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The one Place, which puts Munger
on the one of the most visited place, is known as “Sita-Kund”. This place has
always been the one, which creates a lot of inquisitiveness among the
visitors, as well as it gives a lot of pleasure too. The place is situated 4
miles east of the Munger town. It contains hot springs known as Sita Kund,
besides this there is a Hindu temple and to the north is a reservoir of cold
water, known as Ramkund, while to the west there were three more polls called
after the three brothers of Ram, namely Lakshman Kund, Bharat Kund, and
Satrughan Kund. |
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It has a very interesting
ancient story about this place, which belongs in the period of Ramayana.
According to which Sita after being rescued form Lanka, Ram to satisfy all public
opinion asked Sita to prove her chasti and she gladly agreed to the Agni
Pariksha (the fire ordeal). She came out of the fire test uncatched and
imparted to the pool in which she bathed, the heat of her body which she had
absorbed from the fire. The hot spring is now an enclosed and grilled
reservoir and is visited by a large number of pilgrims on the full moon day
of Magh. The water is beautifully clear and transparent and sends up numerous
bubbles from its rocky bed. Various
explanations of this phenomenon have been suggested, such as “Deep seated
thermodynamics action and variation of under ground volcanic activities.” Whatever be the nature of this and scientific exploration, it draws the attraction of foreign travellers and very briefly it is a curious phenomenon. On all accounts, it is a must watch in Munger. |
MANPATHAR (SITA CHARAN)
Very close to Kastaharni Ghat there is another place of
interest called. Manpathar. It is a rock in the bed of river about two miles away
from the fort. The Rock contains the impression of two feet, which is supposed
to be the feet of Sita when she touched the rock in crossing the Ganga. It is
250 meter long and 30 meter wide. There is a small Mandir at that place.
In Kharagpur area, there is a very important temple of Lord Shiva which is famous as Ucheswar Nath . It is also important for Santhals and a public fair is held here,where is Santhal boys and a girls marry, according to their tribal custom.
Patna, the state capital of Bihar, is an important place
of pilgrimage for the Sikhs also, since it was at Patna City that the famous 10th
Guru Govind Singh jee was born. Since then the place remained an important place
of Sikh pilgrims from all over the country. It is perhaps not known that the
father of Guru Govind Singh, Sri Teg Bahadur jee, the 9th Guru, and,
the famous martyr, en route to his journey to Assam to settle a dispute, had
chosen to stay, at Munger in a temple on the Piparpanti road just opposite the
Dak-Bungalow for a few days on Magh 1724 Vikrami. Raja Ram Singh was selected
by Aurangzed during his 10th year of his rule to lead a contingent
of army to Assam, had met Guru Teg Bahadur at Munger. He requested the Guru Teg
Bahadur to accompany him to Assam and he agreed to go there along with him. It
is on record that from here he had written a letter to his wife, who was then
at Patna awaiting the delivery of a son, who subsequently, became famous as Guru
Govind Singh jee. This temple converted into gurudwara is gaining importance
for the local Sikh population.
Besides the Munger Gurudwara, there
is another big Gurudwara at Jamalpur, which serves the place of pilgrimage and
Sikh congregation on days of important Sikh festivals like annual Baishakhi Day
and others. At Jamalpur one of the important roads is also known as Gurudwara
road.
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Goenka Sivalaya ( Machchli Talab) |
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Baptist Mission
Munger has
also been famous from the point of view of charistianity with a large number of
christian population here.According to the district Gazetteer of 1909 the
Bapitist Mission is said to have been established at Munger in 1860, and the
translation of Hindi New Tastament at present in use in different churches is
the work of one of the Munger Missionaries. This hindi translation was
published from Calcutta in 1884. There is a reference to one Bapitist
Missionary named Andrew Leslie who came to India in 1824. and was posted at
Munger and died in 1870. Incidentally, it may be maintained that another
Bapitist Missionary called John Parsons, who was associated with the Hindi
translation of the New Testament came to India in 1840 was stationed at Munger
and died in 1869. The cemetery towards Sita kund has the grave of Revered Johan
parson and it is mentioned on grave that he had made the Hindi translation of the new Testament. This received
persons was born at Loporton,Sommerset (England).The inscription of the grave,
thus, indicates that it was probably persons and not A.Leslie who made the
first hindi translation of new Testament which is in the use.
The cemetery has also the grave of
Hershchell Dear born at Dobrz-you (Russian Poland) who spent most of his life
ar Munger he died in October 1887 at Mussoorie.his remains where brought and
buried at Munger Dear was famous for his charities for the different
institutions existing at that time.This cemetery has also the grave of major
General charles Murray.Born in Landon in 1827 he had served the Gwalior
Campaign (1843-44), Punjab Campaign
(1848-49), Battle of Chaianianwala , Kohat Expendition Insurrection of
1857 and Bhutan wars. Charls Murray was
a resident in Munger from 1871 till his death in Munger in 1893 both Mr. Dear
and Murray contributed largely to the development of Munger and some of the existing residential quarters in the
fort area remind us of there name and contributions.